Legacy of Chinese Exclusion Lives on in Today's Migrant Workers - New Canadian Media
Justin Kong
July 11, 2016
On June 22, members of the Chinese-Canadian community and allies gathered at Toronto City Hall to commemorate the 10th anniversary of the Canadian government’s redress of the Chinese Head Tax and the 1923 Exclusion Act, legislations which had been used to prohibit Chinese immigration to Canada.
The mobilization for redress against these racist laws represented an important moment in Canadian history where a combination of Chinese community organization and political advocacy was able to secure a redress and apology from the federal government.
In other ways however, the redress remains incomplete. Most immediately, families of many Head Tax survivors have noted that their calls for an inclusive redress along the lines of “one certificate one claim” have gone unheeded.
As a consequence, only 1% of the 82,000 families directly affected by the Head Tax have been able to actually receive claims.
Redress is also incomplete in the sense the injustices faced by early Chinese and Asian migrants continue to prevail in today’s Canada.
To recognize this failure is to understand that Chinese exclusion is not an isolated incident in Canadian history. It is a much longer and enduring practice in Canada where migrant labour is coveted, but the humanity and rights of those who provide that labour, denied.
The Chinese railroad worker, who has become etched into the national imaginary, exemplifies this practice. Conducting the most dangerous tasks that no white man was willing to do for the most meagre of wages, Chinese migrants built the railroad that brought the Canadian nation from conception to reality.
While the bodies of these migrant workers (estimates ranging from 600–1200) lined the railroad, Chinese migrants would continue to be denied citizenship.
The injustices faced by early Chinese and Asian migrants continue to prevail in today’s Canada.
Today, the exploitative relationship that constituted the experience of the Chinese railroad worker continues under new forms. Migrant workers now come to Canada from all over the world: Central America, the Caribbean and Asia.
These migrant workers are often bound to their employers, work in dangerous conditions, and denied protections and health care and — like the Chinese and Asian migrants of the past — denied status.
A commemoration of the legacy of the Head Tax and Exclusion Act must also be a commitment to standing with those that have followed in their footsteps: today’s migrant workers. This means supporting their call for protections, and pivotally, their demand for status on arrival.
Asian exclusion and Head Tax were the legislative manifestation of a prevailing climate of racism, violence and economic exploitation, conditions which first confined Chinese migrants into Canada’s very first Chinatowns.
Segregation created a disconnect between early migrant communities and the mainstream, with profound effects and enduring consequences for immigrant workers that persist to this day.
Nowhere is this more visible today than in the issue of labour law enforcement.
The findings of a recent report by the Metro Toronto Chinese and Southeast Asian Legal Clinic, which surveyed Chinese restaurant workers in Toronto, provides us with a glimpse of just how irrelevant labour laws (such as minimum wage and overtime) can often be for immigrant workers.
Segregation created a disconnect between early migrant communities and the mainstream.
Such abject conditions are part and parcel, the legacy of Head Tax and Asian Exclusion.
Addressing the plight of immigrant workers means getting behind mobilizations such as The Fight for $15 and Fairness, which call for proactive enforcement, laws that protect workers, and a system that allows already marginalized immigrant workers to make employment violation claims.
To commemorate the legacy of Head Tax, we must address the unmet demands of the families of Head Tax survivors, but also the struggles of the migrant farmworker, the Chinese restaurant worker, the Filipina careworker and the Tamil grocery store worker of today’s Canada.
This also means making a commitment to fight against the injustice faced by today’s immigrant and migrant workers.
Organized labour in Canada, which was actually a key advocate of Asian exclusion, must not repeat the mistakes of the past; it must stand with migrant workers. Among other things this means making cross racial solidarity and anti-racism a core component of the labour movement. Such a direction represents the only path forward for a powerful labour movement in the 21st century.
When we connect the struggles of migrants past with the continued struggles of migrants and immigrants today, we break free of the isolation and insularity produced by a class-unconscious multiculturalism. In turn, we move towards a future of economic and racial justice for all.
Until this is achieved however we must tell Mr. Harper and all Canadians who believe these laws are part of the past, that there can be no ‘turning of the page‘ on this chapter of Canada’s history.
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